As a human being and druid, I believe that being human and human beings are important and valuable. This value transcends culture, religion and nationality. Human nature is something that is universal, and over which no one has a monopoly; it is something that connects us all. What it is and how to recognise it are on-going processes involving the self-discovery of each individual and the evolution of the human race as a whole as we realise just how many ways there are to be “human” and how deep our cultural conditioning goes.
One image of the ancient druids that inspires me is that of a network of Celtic intelligensia that worked between tribes, kingdoms and cultures that make up the diverse range of peoples we call “Celtic” (with an area stretching between the British Isles, Iberian Peninsula and Turkey). Their wisdom and training transcended their tribal loyalties and traditions to bind them together with a common human spirit. The value of this image is not whether it is fact or fiction but how it inspires us to live our lives.
A modern druid, like anyone in the world today, is in contact with and influenced by international ideas and relations. Indeed, they may even find themselves outside the traditional range of the Celts, and perhaps not even with Celtic ancestry. Modern druidry and its ideas themselves are not limited to Celtic tradition, but have for centuries been mixed with others.
We live in an era where international human rights have been developed and agreed upon, we are connected by the Internet and other forms of media that stretch across the world, bringing us information instantly. Inevitably, the mix of cultures can prove a volatile powder keg, provoking much conflict. But a modern druid takes all this in their stride, joining with the flux of culture that lays over the undercurrent of humanity.
This particularly resonates with me, being a British expat living in a bilingual part of Spain with a French-speaking Swiss family. I have gone beyond the “comfort” of my anglo-centric box and discovered other cultures and other parts of the world. And when relating to other human beings, I cannot rely on the familiar or conventional ways I was brought up with, but must learn to relate to other human beings, not as a druid or a Brit, but as a human being.
I don’t think we have to deny our cultural backgrounds, and trade them in for something more universal, but simply put them into perspective. To misquote Jesus Christ, “Humanity was not made for culture/science/art/religion; culture/science/art/religion were made for humanity.”