The Expectation of Huath

Huath is the 6th few in the Ogham alphabet, but the first one of the second aicme. It’s tree is the hawthorn.

There are many things we can’t see the outcome of, and yet we are expecting something to happen. Can’t do much about it, or even prepare – how do you prepare for the unknown? You won’t know what it’s like until you get there and experience it first hand. But until then, you just wait. That’s my life right now; I’m expecting my first child, been waiting for almost nine months (yep, not so long now). You hear stories about what it’s like to be a parent and have a baby and you studiously soak up all the theory about the subject, but until it actually happens to you, you don’t know. Life will change drastically, but I don’t know what that change is going to be like. I know it’s going to be tiring and frustrating and yet also “ultimately worth it”, but I have nothing to compare that with, so can’t really prepare myself for the experience. I can but wait, but I can say it’s the most interesting waiting experience I’ve ever had!

Aikido and Kabbalah III

Da’ath – aikido is something that is always transmitted, from master to sensei, from sensei to student, it is a lineage that carries on through its practitioners. It is the realisation of aikido in its ideal form to its practiced form, which is filtered and adapted by each practitioner. What I learn from my sensei will be limited to how and what my sensei learnt from his sensei and also how he teaches. In turn, as it is transmitted to me, I will be changed by the aikido I am learning, but also aikido will be changed in contact with me. And yet there is still a continuity of lineage.

Binah – the form of aikido is a martial art. Each technique has been derived from earlier forms – jujitsu, judo, amongst others –  that often hurt, damage or even kill an opponent, but these have been adapted to the philosophy of non-violence. We learn to use the bokken and jo (wooden training sword and stave), which were used by the samurai and peasant soldiers in war. The form and attitude of using these weapons complements our main work with the empty handed practice of aikido. It is at its core about self-defense, and even if it takes a long time to perfect, all that we learn should be effective in a combat situation.

Chochmah – the impulse of aikido is produced not by violence but by peace. The guiding philosophy encourages harmony and neutralising aggression, not only of the person attacking you but also your own aggression. It has been mentioned before, aikido is best done in a relaxed and calm attitude. Any tenseness or force used will work against you. An attitude of aggression is itself unbalanced, and if you attack first, even more so, that is why, in aikido, we recieve the attack and respond from a balanced and harmonious centre. That is how aggression can be neutralised (I have to admit though, there is a long, long process to get there!).

Keter – the source of aikido as a distinct martial art was Morihei Ueshiba or Osensei. It was he who, after years of studying various martials arts and an encounter with a pacifistic Shinto religion, began developing his own style that has many adherents around the world today. Aikido shows its Japanese roots, not only in the form of the martial art but also in much of the ritual and etiquette, including the use of some Japanese words. Perhaps overwhelming or just odd for many non-Japanese, but it’s all integral to its practise, and there is honour in remembering this.